Act 22:3, Rom 10:2 | Barnes | STEP | Verse 3. Born in Tarsus . . Brought up in this city . In Jerusalem, sent there for the advantage of more perfect instruction in the law. At the feet of Gamaliel . As a scholar, or disciple of Gamaliel. The phrase, to sit at the feet of one , is expressive of the condition of a disciple or learner. Comp. . It is probable that the expression arose from the fact that the learners occupied a lower place or seat than the teacher. The phrase is expressive of humility and a lower condition. On the character and rank of Gamaliel, . Paul mentions his having been instructed in this manner, in order to show that he was entitled to the full privilege of the Jew, and that he had had every opportunity to become fully acquainted with the nature of the law. According to the perfect manner . καταακριβειαν. By strict diligence, or exact care; or in the utmost rigour and severity of that instruction. No pains were spared to make him understand and practise the law of Moses. The law of the fathers . The law of our fathers; i.e., the law which they received and handed down to us. Paul was a Pharisee; and the law in which he had been taught was not only the written law of Moses, but the traditional law which had been handed down from former times. . And was zealous towards God . . He had a constant burning zeal for God and his law, which was expressed not only by scrupulous adherence to its forms, but by persecuting all who opposed it, . (d) "I am" (+) "verily" "Indeed" (e) "Gamaliel" (f) "according" (++) "perfect manner" "exactness" (g) "zealous" (h) "ye all"

Acts 22:3

Verse 3. Born in Tarsus. Acts 21:39.

Brought up in this city. In Jerusalem, sent there for the advantage of more perfect instruction in the law.

At the feet of Gamaliel. As a scholar, or disciple of Gamaliel. The phrase, to sit at the feet of one, is expressive of the condition of a disciple or learner. Comp. De 33:3, Lk 10:39. It is probable that the expression arose from the fact that the learners occupied a lower place or seat than the teacher. The phrase is expressive of humility and a lower condition. On the character and rank of Gamaliel, Acts 5:34. Paul mentions his having been instructed in this manner, in order to show that he was entitled to the full privilege of the Jew, and that he had had every opportunity to become fully acquainted with the nature of the law.

According to the perfect manner. καταακριβειαν. By strict diligence, or exact care; or in the utmost rigour and severity of that instruction. No pains were spared to make him understand and practise the law of Moses.

The law of the fathers. The law of our fathers; i.e., the law which they received and handed down to us. Paul was a Pharisee; and the law in which he had been taught was not only the written law of Moses, but the traditional law which had been handed down from former times. Mt 3:6.

And was zealous towards God. Gal 1:14. He had a constant burning zeal for God and his law, which was expressed not only by scrupulous adherence to its forms, but by persecuting all who opposed it, Acts 22:4,5.

(d) "I am" Acts 21:39, 2Cor 11:22, Php 3:5 (+) "verily" "Indeed" (e) "Gamaliel" Acts 5:34 (f) "according" Acts 26:5 (++) "perfect manner" "exactness" (g) "zealous" Gal 1:14 (h) "ye all" Acts 21:20

Romans 10:2

Verse 2. For I bear them record. To bear record, means to be a witness; to give evidence. This, Paul was well qualified to do. He had been a Jew of the strictest order, (Acts 26:6; Php 3:5,) and he well knew the extraordinary exertions which they put forth to obey the commands of the law.

A zeal of God. A zeal for God, Thus, Jn 2:17, "The zeal of thine house hath eaten me up;" An earnest desire for the honour of the sanctuary has wholly absorbed my attention. Comp. Ps 69:9 Acts 21:20, "Thou seest, brother, how many thousands of Jews there are which believe, and they are all zealous of the law;" Acts 22:3, "And was zealous toward God as ye all are this day." Zeal for God here means passionate ardour in the things pertaining to God, or in the things of religion. In this they were doubtless, many of them, sincere; but sincerity does not of itself constitute true piety. Jn 16:2, The time cometh that whosoever killeth you will think that he, doeth God service." This would be an instance of extraordinary zeal, and in this they would be sincere; but persecution to death of apostles cannot be true religion. See also Mt 23:15; Acts 26:9, "I thought that I ought to do," etc. So many persons suppose that, provided they are sincere and zealous, they must of course be accepted of God. But the zeal which is acceptable is that which aims at the glory of God, and which is founded on true benevolence to the universe; and which does not aim primarily to establish a system of self-righteousness, as did the Jew, or to build up our own sect, as many others do. We may remark here, that Paul was not insensible to what the Jews did, and was not unwilling to give them credit for it. A minister of the gospel should not be blind to the amiable qualities of men, or to their zeal; and should be willing to speak of it tenderly, even when he is proclaiming the doctrine of depravity, or denouncing the just judgments of God.

Not according to knowledge. Not an enlightened, discerning, and intelligent zeal. Not that which was founded on correct views of God and of religious truth. Such zeal is enthusiasm, and often becomes persecuting. Knowledge without zeal becomes cold, abstract, calculating, formal; and may be possessed by devils as well as men. It is the union of the two --the action of the man called forth to intense effort by just views of truth, and by rightfeeling--that constitutes true religion. This was the zeal of the Saviour and of the apostles.

(i) "zeal" Acts 21:20